Essay about A Lifelong Calling into the Orthodox Christian...

The Orthodox Christian Church holds true to the teachings of Christ as given by Him to His apostles. The Orthodox Christian Church is universal and Orthodox Christians have a faith and doctrine of Jesus Christ Our Lord as Head of the Church. To date, the Orthodox Church teachings promote the central role of youth and children in the mission of the church. Being an Orthodox Christian is a lifelong calling to whoever is baptized and chrismated in the name of the Father, the Son and the Holy Spirit. Right from child hood, we as Orthodox Children share in the Holy mysteries of the faith. The Holy Liturgies and prayers emphasize the mystical transformation of the child to dress up in Christ and to follow Christ forever. My obligation as a†¦show more content†¦We should wake up, walk, work and sleep again dressed up into prayer, asking God to always be with us and to forgive our sins committed in word, thoughts or deeds knowingly and unknowingly .In this way, we as youth will become the pillar of progressive community life and happiness. We do not need to be rich with lots of money, property, land, clothes, and so on to live an Orthodox life. These come to us automatically if we patiently follow the footsteps of our forefathers and after Jesus Christ himself. No matter what the era or generation, there will always be the pressure of bad spirits and demonic teachings by hypocritical liars who will seek to divert us from our Orthodox faith for many reasons be it greed, jealousy, and many other sinful actions they want to send our way. We should aim at becoming truly Orthodox in daily life styles. Never going to excess or taking to the temptations of the flesh. We can become intimidated by these pressures of society and succumb to peer pressure. But we must remember, ’Orthodox Christians have moral codes by which we must and should live. If it happens that the code runs contrary to the (sinful) way of life of the given society in which we live, we should and must adhere to the higher way of life which is our Orthodox Christian way of life. Our Orthodoxy cannot be determined or influenced byShow MoreRelatedThe Gifts Of The Holy Spirit3835 Words   |  16 PagesBibliography 18 Thesis Statement The various gifts of the Holy Spirit as listed in Scripture are conveyed according to the will of the Holy Spirit to every man for the eventual purpose of the edification and building up the church body. Introduction Understanding of Holy Spirit To start our research, we need to ask a critical question at the very beginning : Who is the Holy Spirit? The Bible teaches that the Holy Spirit is a person. Jesus never referred to â€Å"it† when He wasRead MoreWho Goes with Fergus11452 Words   |  46 Pagesis human—†All mere complexities, / The fury and the mire of human veins.† The speaker says that before him floats an image—a man or a shade, but more a shade than a man, and still more simply â€Å"an image.† The speaker hails this â€Å"superhuman† image, calling it â€Å"death-in-life and life-in-death.† A golden bird sits on a golden tree, which the speaker says is a â€Å"miracle†; it sings aloud, and scorns the â€Å"common bird or petal / And all complexities of mire or blood.† [pic][pic][pic][pic][pic][pic][pic]AtRead MoreOrganisational Theory230255 Words   |  922 Pagesdiscusses his intellectual background. He writes that he has steadily argued for positivism (the ability to measure things rather than speculate about them) and functionalism (that everything in organizations should have a purpose). This stems from a lifelong commitment to taking a scientific view of organizations. He explains that his positivist view of organizations is based on his use of quantitative methods, the search for cause and effect, and a view that we can measure and determine the forces that